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Let me start with something I wish more people in church leadership would say out loud: Sometimes, counseling isn't enough.
That might sound heretical in some circles. And to be clear, I’m a huge believer in counseling. I recommend it often. My wife is a therapist. I’ve benefited a lot from
counseling in my own journey. It can be life-changing. But there’s a pattern I keep seeing in people I work with—and it’s one I’ve lived through myself: There comes a point where someone has gone to counseling, made some important discoveries, processed pain, and gained insight. And still, they find
themselves stuck. Still battling the same compulsions. Still haunted by the same shame. Still spiraling in the same stress and relational chaos. And they start to wonder: What else do I need? Is this just how life is going to be? Then they stary to think: Maybe the problem isn't therapy -- maybe it's my therapist. Maybe I need to find a different therapist. What often gets missed—especially
in our culture that emphasizes individualized, clinical healing—is the deeply relational, spiritual nature of recovery. Counseling gives you tools and awareness. But healing? That often comes through connection. Healing Isn't Just an Inside JobThe lie many of us carry is that if we just
figure ourselves out enough, we can fix our lives. Peel back the layers. Name the trauma. Diagnose the dysfunction. Then we’ll be okay. But real transformation is less like fixing a machine and more like nurturing a garden. It doesn’t happen in isolation. It happens in community. In Galatians 6, Paul says, "Carry each other's burdens, and in this way you will fulfill the law of Christ." There’s nothing sentimental about this verse. It’s a map for how healing works. You don’t get free from your burdens in order to join community. You get free through it. One of the founding fathers of modern psychology -- Alfred Adler -- understood this well. Adlerian psychology emphasizes the direct connection between mental health and what Adler called "gemeinschaftsgefühl," a complex and nuanced German word often translated into
the boring English phrase "social interest." “Social interest” is the sense of belonging, empathy, and connection we feel toward others. It’s the desire to be part of a community and to contribute to its well-being. This perspective pulls us out of the isolation that fuels self-absorption,
dissatisfaction, and feelings of inadequacy. The aim of Adlerian therapy is to help people grow in this kind of connection. It encourages them to notice how their actions affect others and to find real belonging in community. The focus shifts from being stuck
inside our own struggles to engaging meaningfully with the world—and especially with the people—around us. I suppose it goes without saying that this doesn't always happen in therapy. Both therapist and client can lose sight of the central aim of cultivating social interest. This is why so many people
hit a wall after counseling. The insights gained in therapy need space to be practiced in real relationships. People need ongoing acceptance, steady connection, and genuine friendship for any of this work to take root. What Churches Often MissHere’s where it gets tricky. You might think the
church would be the perfect place to do this. And sometimes, it is. I’ve seen great small groups in churches, 12-step communities, and mentoring relationships that foster support and unbelievable transformation. But I’ve also seen the opposite. Churches filled with conflict and dysfunctional
relationships. Churches that ignore -- or even shame -- people who are vulnerable enough to share their personal problems. Churches that convery the message that people need to "just pray more" or "have more faith" and healing will somehow, magically, descend upon them. What If We Did This Differently?What if, instead of treating counseling and community as separate tracks, we saw them as two hands working together? What if our churches were known not just for solid teaching, but for how well we carry each other’s burdens? What if we reimagined discipleship to include emotional health, relational repair, and practices of recovery? And what if we stopped trying to "fix"
people, and instead committed to simply walking with them—through the long, slow journey of transformation? If you find yourself stuck—after counseling, after prayer, after all the things—please hear this: You’re not broken. You probably just need more connection.
This doesn’t mean that those other methods
failed. It’s just that community is how healing was always meant to happen. NEXT ACTIONSet aside a few minutes this week to take one concrete step toward connection. Don’t
wait for the “perfect” community or the ideal moment. Start small, and start now. Start by identifying one or two people in your life you trust—or could grow to trust.
These might be friends, people in your church, someone in your small group, or someone else who is walking a similar road. Reach out to one of them. Send a message. Ask if they’d be open to meeting for coffee or a brief conversation. Your goal is not to dump your entire story, but at least to open the door. If you’re already in counseling, bring this into the conversation. Ask your therapist to help you think about the kind of community support you need and how to move toward it. Counseling and connection work best together, not separately. And finally, start praying intentionally about this. Ask God to provide the relationships you need for your healing. Ask Him to give you courage to take the first step, and the humility to receive help from others.
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